I have sat at my computer a number of times over the last month to write my blog and each time have struggled with what to write. Not every day can be an adventure I suppose and so I found myself feeling I had little to share this time around. So this entry is likely to simply be a collection of thoughts.
It is the month of snow blindness. This is because the sun
has returned and at this latitude provides currently 17 hours per day of light.
It is bright and reflects off the brilliant white of the snow. I go nowhere
without sunglasses now even on overcast days. Each day we are gaining about 7
minutes of daylight and this will peak somewhere around the solstice with 22
hours of sun. I went for a walk at
0100hrs a few nights back. The night sky was a deep blue but even without the
aid of streetlights my steps were sure; or as sure as they could be given the
muck and crumbling snow. Visibility I estimate was 200 meters. The hunters in the community have been out
harvesting caribou with the long days provide the best opportunity to scout and
stalk the herds. Dave brought back 5 caribou at the beginning of April and
suffered patches of frostbite due to the extreme cold. Now the hunters are far less battered by the
cold and the hunting season sounds to have been successful. As a ‘mola’ I’ve not actually seen any of the
caribou meat as it is not typical to share with us but I know that much of the
community has been given a share of the harvest and this is of great benefit.
| 2300hrs |
There is an organization that is promoting farming and
gardening in the north called the Northern Farm Training Institute (http://nftinwt.com/). Their goal is to promote
skills which lead to increasing food security through sustainable agriculture.
I’ve read about several farms in the NWT that have experimented with keeping
poultry and cows. I was really interested in one farm that was keeping goats
which provided both milk and meat and as a bonus assisted with clearing brush
by eating through the bramble on the farm. Sometimes I even think that I
wouldn’t mind trying my hand at farming. Then I think about the farmers that I
know and how hard they work and reality and know for certainty that that is not
in my future. There is certain logic to
the idea of promoting growing in the Northern climes however this has not
really taken hold to date. The Dene did not develop as an agrarian society
rather were nomadic and subsistence hunters and gatherers. In talking with
locals there appears to be very few plants that were utilized for food or
medicines and the diet, much like the Innu consisted mainly of proteins.
Nowadays diabetes is
a huge problem due to the change to a high carbohydrate based diet. As an example I can write about macaroni. Go
to any community “feast” and you will find a variety of macaroni items. There
will be a stew with macaroni in it, macaroni salads, macaroni and cheese and
macaroni casserole. Couple that with the remainder of items on the table like
potato salad, bannock, mashed potatoes, scalloped potatoes and probably a
tossed salad which is mostly head lettuce and carrot and add turkey and ham and
that is the substance of it. It is reflective of the types of foods people eat
in their homes. Hungry Man TV dinners are a hot item at the Northern Store. For those of you reading this and cringing I
should say that given the choice most locals would choose country foods like
caribou or fish and berries and bannock over any of the items I mentioned. The
reality is that not everyone hunts, traps and fishes anymore and their diet
becomes reflective of the simplest foods one can make if one cooks at all.
There is not much grasp of cooking skills in the community.
The town is gearing up for the Spring Carnival and I am
curious to see this event unfold in a couple of weeks. I understand that there
are traditional and non-traditional games and several “cook outs” and skeet
shooting. I’ve never tried skeet so that is on my list to try. I think that
this event must be akin to the end of hibernation. The community has come back
to life after a long and very quiet winter and people are outside more and even
seem friendlier.
I’ve joined the community justice committee for Délįne. This
group is rebirth of previous groups that have fizzled over time previously. The
purpose of the group is to work with the criminal justice system and police to
avoid court and sentencing for minor crimes many of which are alcohol related
offences. As well as diversion, it provides a venue for a restorative justice approach
to crimes in the community. I have been elected by the committee to be the investigator/interviewer
which means that I will speak with both the victims and perpetrators and then
facilitate meetings between both to seek a resolution that is both suitable to
the victim and allows the perpetrator to restore their relationship with the community.
I remember reading somewhere (and MaryAnn would probably know this) about an
aboriginal sentencing circle in an community
where the entire community would gather to address a crime. The perpetrator
would be placed in the center of a circle and after their crimes were made
known each person would take a turn saying something positive or that they
appreciated about the perpetrator. In this way the crime was seen as a behavior
and not a trait of the individual and he/she learned their value to the
community and subsequently how the crime was not in keeping with the way the
community wished to view the person. The perpetrator would then be given the
opportunity to suggest a manner in which he or she might make reparations and
restore themselves and their connection to their community. Justice work is a new area for me and I am
very pleased to take this on.
I recall the experiences of friend Alistair Henry with a
justice circle in which he participated. I won’t tell you the whole story
because I think you should read the book he wrote: (https://www.amazon.ca/dp/B00FAY8RKG/ref=dp-kindle-redirect?_encoding=UTF8&btkr=1)
to do it justice. I will relate this much: he attended as a victim of a break in
in which those most valuable things, family photos, were destroyed and his home
trashed. When the process ended Alistair
reported of the experience that he felt shame for his own feelings of wanting vengeance
and shame for the manner in which he comported himself. It was a humbling
experience for him but one of great personal growth. I know these groups can be a very powerful
tool and avoid unnecessary and sometimes very damaging measures for both victim
and perpetrator. For example there are many, many alcohol related criminal
offences involving fights between drinking buddies. The result of physical assaults
is a prohibition by the court to possess guns. Without a gun one cannot hunt.
Without hunting some people simply cannot afford to eat. You see where this
goes. If the two parties can instead agree to a resolve through a justice
circle the outcomes have less detrimental effects.
Well folks, I didn’t know what to write about. But I think that I’ve reached the end of my
ramblings for the moment. If you read this far then I am appreciative of your
patience. If you didn’t, well, if you didn’t you won’t know this paragraph is
here and so I have no need to say more. Bye for now.
As always appreciate your thoughts Steph , sounds like your doing well, glad to read your blog. Be well. Deb
ReplyDeleteThanks Deb. It's a real eye opener being up here. Some of my observations from being here are not something I'd want to have in print but someday I'll find a venue to express them.
ReplyDelete22 hours of light? I really felt for you with the soaker your boot got; that's miserable. Always an adventure. Good stuff with the Justice Circe committee, too.
ReplyDelete